Law and Social Sciences Research Network: 12/01/2016

12/15/16

4th LASSnet Conference

12/14/16

The launch of the Indian Law Review at LASS 2016: Call for Papers

Routledge, Taylor & Francis is delighted to announce the launch the Indian Law Review. Edited by a global team of exceptional scholars, we are excited to be publishing the first volume in 2017. Authors are now welcome to submit manuscripts. The Indian Law Review, seeking to build upon LASSNET's successes over the last decade, is an academic - led, double- blind peer-reviewed, generalist journal on Indian Law. It aims:

· to publish top quality scholarship on Indian law spanning all areas of law including comparative perspectives that include Indian Law.

· to offer a forum for the community of scholars of Indian Law both within and outside India.

· to take a broad interdisciplinary approach to the study of Indian Law, thereby reaching a wide readership, including legal academics, philosophers, criminologists, anthropologists, sociologists, historians, political scientists, legal practitioners and others.

The Indian Law Review's scope is broad, and extends to all work relevant to Indian law (including comparative perspectives). The journal is not limited in terms of legal themes or methodology; the only limitation is jurisdictional, and submissions are welcome from scholars located worldwide. Indian Law Review may also publish a small number of high quality pieces relating to the law of other South Asian and Southeast Asian jurisdictions with historical and geographical connections to India.

The Indian Law Review publishes three issues per year. Each issue aims to contain three to five articles, one to three book reviews, a literature review, and notes on recent case and statutes. Its editorial policy requires anonymised submissions, and strictly follows double-blind peer review.

Indian Law Review is accepting submissions

The Indian Law Review uses Editorial Manager to manage the submission and peer review process, and is now accepting submissions for articles, literature reviews, case notes, legislative notes, and book reviews. To submit your manuscript please visit the Journal’s submission page. For information on preparing your submission please visit the Instructions for Authors page.

LASS in LiveLaw

http://www.livelaw.in/law-not-monopoly-legal-experts-alone-say-pratiksha-baxi-siddharth-narrain-organisers-4th-international-lassnet-conference-new-delhi/

http://www.livelaw.in/experts-assail-sentencing-policy-india/

http://www.livelaw.in/demonetisation-brought-legal-culpability-rbi-scrutiny-says-chirashree-das-gupta-academic-author/

Fourth Edition of LASSnet Conference 2016, 'Thinking With Evidence: Seeking Certainty, Making Truth'

The only conference of its kind in South Asia, the fourth edition of the Law and Social Sciences Research Network (LASSnet) took place from 10-12 December 2016 in Delhi.
LASSnet is a virtual network anchored at the Centre for the Study of Law and Governance, Jawaharlal Nehru University. LASSnet was established in order to bring together scholars, lawyers and doctoral researchers engaged in research and teaching of issues of law in different social sciences in contemporary South Asia in 2007.
The fourth edition of the LASSnet conference was organised by the Centre for the Study of Law and Governance, Jindal Global Law School of O.P. Jindal Global University, National Law University Delhi, Azim Premji University, Ambedkar University Delhi, the Indian Institute of Technology Delhi, and the Dickson Pool Transnational Law Institute at the King’s College, London. These institutions have been at the forefront of interdisciplinary research on law and have engaged with the role of law in the making of contemporary South Asia. More than 500 participants from all over the world attended the conference of over 60 sessions, and three featured panels engaged with what it means to think with ‘evidence’ in law and outside law.
Evidence has increasingly become an important category in our everyday lives, be it in the familial, political, or historical domain. The contested nature of evidence in law and life found animated debate at the conference. The theme of this conference, ‘Thinking with Evidence: Seeking Certainty, Making Truth’ pertains to the question of evidence and its role in legal and social research. For initiatives such as LASSnet, the imperative of thinking with evidence – in these times of virtual virality, forensic imaginaries and ephemeral archives – serves as a fertile ground on which we can stage discussions of the perils, pleasures, meanings and methods of inter-disciplinarity. ‘Thinking with Evidence’ allows engaging the possibilities of legal and social world, and how they invite discussions on our changing world and possible futures.
The conference was graced by many luminaries including C Raj Kumar, Ranbir Singh, Shyam Menon, Sudhir Krishnaswamy, Niraja Jayal, Julia Eckert, Ravinder Kaur, Vrinda Grover, Rebecca John, Peer Zumbassen, Shirin Rai, Lawrence Liang, Kalpana Kannabiran, Tarunabh Khaitan, Jawahar Raja, Abhinav Chandrachud, Shalini Randeria and Shireen Hassim.
LASSnet has highlighted the fact that although the domain of law has primarily been either a site of legal practice or of scholarship by lawyers alone, the emergence of LASSnet demonstrates how exciting and important it is to have conversations about law and justice from a range of disciplines. Scholarship in the field of law has grown to encompass a wide array of disciplines, methodologies, political perspectives and conceptual overlaps. If the initial movement was predominantly led by sociologists and then by scholars of literary studies, it now includes an ever expanding terrain of social science and humanities disciplines, including anthropology, digital studies, film and history. LASSnet has always seen law as an immensely fertile site to examine the social, the historical and the political. Previous LASSnet conferences were held in 2009, 2010 and 2012 at the Jawaharlal Nehru University (JNU), the Foundation for Liberal and Management Education (FLAME) in Pune and at the Department of Law, University of Peradeniya, Sri Lanka.
The opening talk at the 2016 conference was delivered by the eminent political theorist from Yale University, with Professors Shiv Visvanathan, Ramin Jahenbegloo, and Gitanjali Surendran on Gandhi’s ideas on non-violence. The closing contemplated the evidence of hope by crafting a discussion between the eminent legal scholars Indira Jaising, Babloo Loitongbam, Usha Ramanathan, Upendra Baxi, and Julia Eckert.
Three memorial panels were organised to recognise the contribution of the work and lives of three young academics, all of whom passed away in 2015. The panel dedicated to Dwijen Rangnekar marked his pathbreaking work in the field of geographical indicators. Another panel remembered Priya Thangarajah, a young Sri Lankan lawyer and researcher who made invaluable contributions to deepening our understanding of law and violence in times of conflict. And finally tribute was paid to U.S. based Pakistani scholar late Nasser Hussain whose work on law and emergency remains one of the most important contributions to the field in the region. The three panels engaged with the work of these scholars as a way of acknowledging their deep learning across histories, borders, disciplines and friendships.
The conference witnessed discussions around six books by emerging scholars from the LASSnet community on themes ranging from public interest litigation in India to debates around sentencing in criminal cases. One of the panels focused on a discussion around law and disability following the recent release of The India Social Development Report. The Indian Law Review, an academic journal on Indian law, was launched at the conference, also a product of the conversations at LASSnet over a decade. A syllabus workshop designed between King’s College London and O.P. Jindal Global Law School was held where mid-career teachers were invited to submit a syllabus of their own design for feedback and discussion.

THE IDEA OF LASSnet

The Centre for the Study of Law and Governance at Jawaharlal Nehru University, New Delhi initiated the establishment of the "Law and Social Sciences Research Network" in order to bring together scholars, lawyers and doctoral researchers engaged in research and teaching of issues of law across social sciences in contemporary South Asian contexts. We believed that the critical work that has emerged from different institutional locations and theoretical frameworks has yet to find a common forum which can act as a medium for exchange of ideas, work, materials, pedagogies and aspirations for the way law, regulation and society as objects of research as well as sites of praxis have been envisaged variously. The attempt of this network is to create a forum for academics, researchers, and lawyers to interact with each other to find productive conversations and enhance these into future directions that law and social sciences scholarship in India might mature into.

LASSnet seeks to organise a network conference every 2-3 years to collaborate on specific themes with institutions in South Asia. So far we have organised 4 network conferences in Delhi and Pune in India and one conference in Sri Lanka. Here at LASSnet, we hope to take the idea of publishing a series of volumes on these themes seriously as well as initiating reading groups/work in progress meetings. We also wish to disseminate teaching materials, design syllabi and share pedagogic experiences.

Since 2021, LASSnet anchored at CSLG, JNU, in collaboration with the Centre for Asian Legal Studies (CALS) SOAS, and Centre for Law and Humanities, JGLS has been organizing a regular webinar series involving book discussions, panel discussions and guest lectures. We hope to continue our interactions and engagements as we work to bring together ideas and activities for the future.

We would be delighted if you were to send us names and emails of those you think might want to join this network. We hope that people will also share their work, ideas or relevant announcements, if any, on the network. If you would like to be part of LASSnet, please send your contact details and short bio to lassnet@gmail.com

Watch this space for more!

LAW AND SOCIAL SCIENCES IN SOUTH ASIA

Inaugural Conference

was held on

January 9-11, 2009

at

Centre for the Study of Law and Governance,

Jawaharlal Nehru University

New Delhi, India

We began by noting that law is conventionally taught and practiced, in South Asia (though not only there) by treating it as an autonomous and self-sufficient phenomenon. The doctrinal researchers regard law as autonomous and believe it is capable of giving an account of itself. The law also tends to be narrowly conceived as what judges, legislators, or the police ‘do’ – ignoring the diffuse structures of power and governance, and practices of regulation, normalisation, and biopolitics that penetrate bodies and condition behaviour.

The notion that law is autonomous (legal formalism or legal positivism) has been subjected to sustained challenge over many decades by scholars who draw on social science methodologies, as well as by the law and literature movement, and by activists who constantly challenge the positivist image of law. Broadly conceived, these scholars seek to explain law as a social, anthropological, historical, and economic artefact which should be understood and studied as such. This implies also that we trace the genealogies of categories which inform law, and the images and imaginings of law in contemporary social science theory. All this suggests that the law is not confined to state law or the appellate judiciary. Not only it remains a fact that state law remains inherently plural; it interacts with plural regimes of customariness. We wish to understand how forms of state and non-state law mutually constitute each other and how they relate to different structures of power and techniques of violence.

Methods and techniques drawn from the social sciences are central to understanding the market, legal structures, regulation and statecraft in the era of globalisation. In mapping the field of law and social sciences, we interrogate the place of law and economics in the larger context of the scripting of the transformation of legal and regulatory regimes. We recognise that while regulation has emerged as a field in conversation with the discipline of economics, there is very little work which details the intersection of regulation with law. Moreover, the conversations between regulators and lawyers do not seem to be informed by social science frameworks and methodologies. The Law and Social Sciences Network (LASS) reflects the interests of those scholars who wish to engage with interdisciplinary research on the transformation of legal and regulatory regimes from varying empirical and theoretical viewpoints.

LASS recognises that much scholarship informed by the social sciences in South Asia has been engaged with social movements and forms of activism which have challenged law’s power to deny, censor, hurt, humiliate and kill. The engagement with this politics of hurt has led to many passionate debates about the place of law in our work and in our politics. Yet in South Asia, the research, teaching and practice of law that draws on the social sciences has been relegated to the margins, and radical activist engagement with law devalued by official discourses of judicial reform. LASS invites reflexive engagements from scholars and activists about the relationship between law and social movements.

The Law and Social Sciences Network (LASS) was constituted to map the field of Law and Social Sciences in South Asia. Its objective is to bring together academics, lawyers and researchers engaged in innovative legal research in South Asia which employs social science methodologies. Building on existing conversations, LASS hopes to stimulate the development of further research into the links between knowledge production, techniques of government, and the ever transforming interdependencies of power, law, and resistance. LASS promotes an examination of how law and/or regulation is constituted as an object of study, and an interrogation of the conditions of its truth claims.

LASS may or may not necessarily inhabit the intellectual and political zones of comfort or of distress created by the habitus of postmodern jurisprudence. We invite critical engagement with the global travels of mainstream networks of Law and Economics, Law and Society or Critical Legal Studies, by providing a sustained critique of the fascination of progressive Eurocentric scholarship for South Asian law, economy and society studies.

LASS may equally turn its attention to the precious and precocious critiques of the “dark side of [European] modernity” which rarely attend to the histories of colonization and the Cold War as these have affected South Asia

We remain sensitive to the fact that the very expression ‘South Asia’ embodies forms of epistemic geopolitical imperialism. LASS remains particularly anxious concerning this essentialization of identity and by the same token resists its translation into an “area studies”. Further, it needs saying that some new geopolitics is now in the making. LASS thus calls for an appreciation of the histories of diversity and plurality, within which inescapably new traditions of law/society/humanities tradition of discourse may be further re-imagined. What purchase this may constitute for the tradition of the distinctive European post-Enlightenment critical legal studies tradition is an important thematic inviting further dialogical/discursive fellowships of juristic learning.

These methodological challenges are suggested with a view to inviting their further elaboration. Contributors should be mindful of these methodological concerns as they address issues in the following more specific settings. In particular, papers, panels, and presentations were invited on:

1. CONSTITUTIONALISM, REFORM AND RESISTANCE

· Constitutionalism, rights and regulation. Has the discourse on constitutionalism met new challenges in relation to changing statecraft, international law, or human rights in South Asia? How does regulation intersect with rights discourses? How do pictures of the written and unwritten scripts of constitutional law circulate in different sites of law and life?

· Languages of Power and of Resistance. What literary and visual representations of the law and resistance to law exist in the South Asian region? In what ways, the 'poetics' tend to subvert politics? Herein we signal the problematic of the multiplicity of the official languages and the politics of translation. How does the politics of resistance constitute the fields of law, creativity and collective action? What are the trajectories that turn the public domain inside out and force new sensibilities and new paradigms that foreground a different understanding of “justice”?

· The politics of law and judicial reform. What is the politics of law and judicial reform? How are histories of such reform to be archived and evaluated? How do different forms of representations [such as the media or those emanating from social movements] engage with projects of law reform? Do contemporary engagements with reform and resistance benefit with tracing the genealogy of categories, and discursive shifts which create new forms of subjection and subjectivities?

· Colonial and Postcolonial Imaginations of the Law: The challenges by legal historians and postcolonial theorists in thinking through law and social forms have led to a rich body of literature on law and society in South Asian contexts. We invite contributions interrogating colonial as well as neo-imperial formations of law, governance, and regulation. This panel retains an interest in the contestations on law’s past as these relate to the constitution of the nation-state, and reflections on the impact of history in the reconstitution of law as an object of study.

2. THE BODY, TECHNIQUES OF GOVERNANCE AND REGULATORY POWER

· The practices of governance in relation to environment, health and sexuality. What are the processes of govermentality which sanitise, medicalise or pathologise some forms of life? What form of regulatory power inhabits the constitution of waste and how does it participate in the formation of public aesthetics? How is the body encountered in public or administrative law? Is gender/sexual orientation/disability a site of recognition that allows us to critique the manifold elisions in the body of the law?

· Technology, Life and the Law. The relationship between science, technology, the body and resources are mediated by the state-corporation alliances in a globalised era. What are the ways in which we may interrogate the deployment of technology to control bodies and life forms, and the regulation of both life and technology through law?

· Technosciences, Environment, Risk and Regulation: How have human rights and social movement discourses pursued this relationship? What images of a ‘risk society’ remain constitutionally legitimate? Are these ideas revisited in the context of the environmental contemporary discourses, such as the global discourse on climate change?

3. PROPERTY, LABOUR, DISPLACEMENT

· Property in different domains of law and life. What are the new challenges faced today in thinking through property rights and discourses? What are some new forms of property emerging through new phases of economic reform? What futures one may envisage for agrarian reforms? What kinds if new property stand invested, particularly in relation to the changing regimes of intellectual property rights in South Asia?

· Labour rights, livelihoods and mass displacement of peoples in contemporary contexts of globalisation. What is the relationship between law and regimes of impoverishment in South Asia? In particular, how may globalization affect constitutionally mandated visions of development as most benefiting the worst-off peoples? As concerns worker’s rights, what legacies may we derive from the histories and narratives of working class movements in South Asia? How may we ‘read’ these alongside with the globalization–induced programs aimed at creation of ‘flexible labour markets’?

4. VIOLENCE AND SUFFERING

· Social suffering and political violence. This has multiple dimensions not fully exhausted by the figure of the detainee, torture and disappearance; forms of collective violence and atrocities in everyday and collective contexts; and the modalities of capital punishment and custodial violence have elicited critical research. How is the everyday conceptualised in these contexts? Beyond, and related to this, remains the question of the reproduction of foundational violence of the law. This emerges of course in the context of India-Pakistan partition; yet it also emerges equally fiercely, for example, in Afghanistan, the erstwhile Tibet, and Burma. This conference invites full attention to the postcolonial ‘nacropolitics’ (to deploy here the phrase-regime of Mbembe).

· Terror, Law and Biopolitics: What is the relation between terror, law and bio-politics? Or what would constitute the jurisprudence of emergency or exception in South Asia today? Put another way, we need to explore fully the law-society relationship between the pre and post 9/11 forms of wars of, and wars against ‘terror.’ How may have the South Asian studies tradition, at all, addressed ‘terror?’

· Movements of autonomy and secession: The South Asian experience remains marked by constitutional and ‘extra’-constitutional insurgencies. How has the construction of the political been conceptualized and narrated in law and society studies tradition in the ‘region?’ How does militarization of protest and of governance proceed to reproduce new forms of ‘bare life?’

Instructions for Submission of Papers

The Steering Group particularly welcomed the submission of pre-formed panel proposals. Individual proposals were welcome, as were proposals for full panels. Papers were also considered on any related theme.

500 word abstracts weresubmitted no later than 15th June, 2008. 500 word abstracts were submitted to Pratiksha Baxi at lassnet@gmail.com; abstracts were in Word, WordPerfect, or RTF formats, following this order: author(s), affiliation, email address, title of abstract, body of abstract. We got back to you within 8 weeks. If an abstract was accepted for the conference, a full draft paper was submitted to the conference secretariat and distributed to the discussant and fellow panel members no later than 01 December 2008.

The maximum duration of individual presentations within each panel was 20 minutes. The abstracts are hosted at http://www.lassnet.org/