Law and Social Sciences Research Network: 12/01/2015

12/14/15

We are heartbroken to share with you that Priyadarshini Thangarajah, to her friends Priya or Thanga, passed away on 4 November 2015 in Colombo. It is hard to think of Priya in the past tense—she was always brimming with life, laughter and love. Each LASS conversation was all the more special, brilliant and spirited solely because of Priya.

Priya graduated from the National Law School University of India, Bangalore, India, in the summer of 2010. As an aspiring young lawyer, who took the bar examination, Priya wanted to challenge the estranged relationship between law and justice by becoming a magistrate. In 2014-15, Priya was a fulbright scholar and completed her LLM at Georgetown University. Priya worked with different organisations based in Sri Lanka and India on issues of gender, sexuality, violence and human rights. However, her passion for law and legal research was shaped through years of association with the Law and Society Trust in Colombo; and later her work at the Alternative Law Forum at Bangalore.

Priya was a sensitive and brilliant researcher. We have lost a courageous lawyer, scholar and activist, who believed in the value of cultivating principles that straddled these different spheres. She brought a radical, feminist politics of care to the politics of transformation she practised. Her research ranged from sexuality, violence, state repression, torture, human rights, and censorship. Her untimely passing is a huge loss not only to the futures of alternate lawyering and legal research in Sri Lanka but also South Asia.

Priya was a powerful writer. In 2010, she wrote:

I spent my initial activist days worrying that there were not enough young people given that we lost them in the 70s, then in this war, displacement and emigration then I suddenly found through facebook a hundred young people who cared. We may disagree but we care and that I must say has sustained me. And today as we light candles in street corners evading arrests and threats and silently light the flame of dissent I am hoping we will revolt in every street corner for we don’t have six years and I am done waiting for the terms to stop, the war to get over.

http://kafila.org/2010/01/29/a-response-from-a-sri-lankan-friend/

And more recently on the issue of marriage equality and queer struggles, she wrote

Ours should not be a movement to make people feel comfortable and to prove that we, too, are capable of fidelity and devotion; what we should strive for is to love and to love whom we want, how we want to, and in as many ways as we desire.

http://options.womenandmedia.org/2015/10/marriage-equality-and-queer-struggles/

To all her friends, courage to deal with this inconsolable loss; for LASS, it is a huge blow; to Priya, adieu dear friend.

In sorrow,

Uma, Ponni, Anusha, Svati, Brenna and Pratiksha with so many friends on LASS

Uma, umafam@gmail.com

Ponni, mailponni@gmail.com

Anusha, anju.hari@gmail.com

Svati, svatipshah@gmail.com

Brenna, brenna.bhandar@gmail.com

More about Priya’s work:

In 2002, Priya served as a Tamil language interpreter for Women and Peace Mission to the East of Sri Lanka; while she interned at the Law and Society Trust at Colombo (2001-2003) researching sexual violence, human rights treaties, custodial deaths, child rights and electoral violence among other issues. Thereafter, Priya was also associate director and interpreter in a documentary film project entitled ‘the art of forgetting’ where she served as Tamil and Sinhala language interpreter during research, filming and editing of trilingual documentary film, assisted the director/producer in all aspects of post production. In 2003, Priya travelled to Delhi to work as a researcher at the CSDS where she researched poverty related migration of women; and interned at PLD helping organise a seminar on rights based development. In 2005, Priya returned to the Law and Society Trust (LST) where she researched the right to die. She also worked on the Official Languages Commission at the LST. In 2007, Priya was research Assistant at LST when she researched and helped monitor the 16 cases being investigated by the Presidential Commission of Inquiry. She also interned with the then Commissioner, Presidential Commission of Inquiry, Colombo, by providing research support relating to the 16 cases under consideration by the Commission.

Priya worked with a number of notable organisations, lawyers and academics, which included Women’s Support Group in Colombo when she documented the struggles lesbian and bisexual women and transgendered persons face in Sri Lanka; researched human rights defenders for the Human Rights Alert in Manipur, worked for Meneka Guruswamy on the arms industry in India, wrote legal briefs for human rights cases relating to detention under the Prevention of Terrorism Act, and the extrajudicial killings of 17 humanitarian workers (Action Contra la Faim) in Sri Lanka for K.S Ratnevel, Advocate, Colombo and worked with feminist historian Uma Chakravarti on gender, law and legal education. Priya also provided legal advice and gender and legal training for women in the Mannar Women’s Development Federation, Mannar in 2011-2012.

Read Priya at:

With Arasu, Ponni. Queer Women and Habeas Corpus in India: The Love that Blinds the Law, Indian Journal of Gender Studies October 2012 vol. 19 no. 3 413-435, http://ijg.sagepub.com/content/19/3/413.abstract

http://www.ceylontoday.lk/51-103890-news-detail-priya-thangarajah-strikes-blow-for-gay-rights.html

http://kafila.org/2010/03/22/constitutional-realities/

http://dbsjeyaraj.com/dbsj/archives/8971

Watch Priya speak:

https://vimeo.com/148836197
courtesy Uma Chakravarti

THE IDEA OF LASSnet

The Centre for the Study of Law and Governance at Jawaharlal Nehru University, New Delhi initiated the establishment of the "Law and Social Sciences Research Network" in order to bring together scholars, lawyers and doctoral researchers engaged in research and teaching of issues of law across social sciences in contemporary South Asian contexts. We believed that the critical work that has emerged from different institutional locations and theoretical frameworks has yet to find a common forum which can act as a medium for exchange of ideas, work, materials, pedagogies and aspirations for the way law, regulation and society as objects of research as well as sites of praxis have been envisaged variously. The attempt of this network is to create a forum for academics, researchers, and lawyers to interact with each other to find productive conversations and enhance these into future directions that law and social sciences scholarship in India might mature into.

LASSnet seeks to organise a network conference every 2-3 years to collaborate on specific themes with institutions in South Asia. So far we have organised 4 network conferences in Delhi and Pune in India and one conference in Sri Lanka. Here at LASSnet, we hope to take the idea of publishing a series of volumes on these themes seriously as well as initiating reading groups/work in progress meetings. We also wish to disseminate teaching materials, design syllabi and share pedagogic experiences.

Since 2021, LASSnet anchored at CSLG, JNU, in collaboration with the Centre for Asian Legal Studies (CALS) SOAS, and Centre for Law and Humanities, JGLS has been organizing a regular webinar series involving book discussions, panel discussions and guest lectures. We hope to continue our interactions and engagements as we work to bring together ideas and activities for the future.

We would be delighted if you were to send us names and emails of those you think might want to join this network. We hope that people will also share their work, ideas or relevant announcements, if any, on the network. If you would like to be part of LASSnet, please send your contact details and short bio to lassnet@gmail.com

Watch this space for more!

LAW AND SOCIAL SCIENCES IN SOUTH ASIA

Inaugural Conference

was held on

January 9-11, 2009

at

Centre for the Study of Law and Governance,

Jawaharlal Nehru University

New Delhi, India

We began by noting that law is conventionally taught and practiced, in South Asia (though not only there) by treating it as an autonomous and self-sufficient phenomenon. The doctrinal researchers regard law as autonomous and believe it is capable of giving an account of itself. The law also tends to be narrowly conceived as what judges, legislators, or the police ‘do’ – ignoring the diffuse structures of power and governance, and practices of regulation, normalisation, and biopolitics that penetrate bodies and condition behaviour.

The notion that law is autonomous (legal formalism or legal positivism) has been subjected to sustained challenge over many decades by scholars who draw on social science methodologies, as well as by the law and literature movement, and by activists who constantly challenge the positivist image of law. Broadly conceived, these scholars seek to explain law as a social, anthropological, historical, and economic artefact which should be understood and studied as such. This implies also that we trace the genealogies of categories which inform law, and the images and imaginings of law in contemporary social science theory. All this suggests that the law is not confined to state law or the appellate judiciary. Not only it remains a fact that state law remains inherently plural; it interacts with plural regimes of customariness. We wish to understand how forms of state and non-state law mutually constitute each other and how they relate to different structures of power and techniques of violence.

Methods and techniques drawn from the social sciences are central to understanding the market, legal structures, regulation and statecraft in the era of globalisation. In mapping the field of law and social sciences, we interrogate the place of law and economics in the larger context of the scripting of the transformation of legal and regulatory regimes. We recognise that while regulation has emerged as a field in conversation with the discipline of economics, there is very little work which details the intersection of regulation with law. Moreover, the conversations between regulators and lawyers do not seem to be informed by social science frameworks and methodologies. The Law and Social Sciences Network (LASS) reflects the interests of those scholars who wish to engage with interdisciplinary research on the transformation of legal and regulatory regimes from varying empirical and theoretical viewpoints.

LASS recognises that much scholarship informed by the social sciences in South Asia has been engaged with social movements and forms of activism which have challenged law’s power to deny, censor, hurt, humiliate and kill. The engagement with this politics of hurt has led to many passionate debates about the place of law in our work and in our politics. Yet in South Asia, the research, teaching and practice of law that draws on the social sciences has been relegated to the margins, and radical activist engagement with law devalued by official discourses of judicial reform. LASS invites reflexive engagements from scholars and activists about the relationship between law and social movements.

The Law and Social Sciences Network (LASS) was constituted to map the field of Law and Social Sciences in South Asia. Its objective is to bring together academics, lawyers and researchers engaged in innovative legal research in South Asia which employs social science methodologies. Building on existing conversations, LASS hopes to stimulate the development of further research into the links between knowledge production, techniques of government, and the ever transforming interdependencies of power, law, and resistance. LASS promotes an examination of how law and/or regulation is constituted as an object of study, and an interrogation of the conditions of its truth claims.

LASS may or may not necessarily inhabit the intellectual and political zones of comfort or of distress created by the habitus of postmodern jurisprudence. We invite critical engagement with the global travels of mainstream networks of Law and Economics, Law and Society or Critical Legal Studies, by providing a sustained critique of the fascination of progressive Eurocentric scholarship for South Asian law, economy and society studies.

LASS may equally turn its attention to the precious and precocious critiques of the “dark side of [European] modernity” which rarely attend to the histories of colonization and the Cold War as these have affected South Asia

We remain sensitive to the fact that the very expression ‘South Asia’ embodies forms of epistemic geopolitical imperialism. LASS remains particularly anxious concerning this essentialization of identity and by the same token resists its translation into an “area studies”. Further, it needs saying that some new geopolitics is now in the making. LASS thus calls for an appreciation of the histories of diversity and plurality, within which inescapably new traditions of law/society/humanities tradition of discourse may be further re-imagined. What purchase this may constitute for the tradition of the distinctive European post-Enlightenment critical legal studies tradition is an important thematic inviting further dialogical/discursive fellowships of juristic learning.

These methodological challenges are suggested with a view to inviting their further elaboration. Contributors should be mindful of these methodological concerns as they address issues in the following more specific settings. In particular, papers, panels, and presentations were invited on:

1. CONSTITUTIONALISM, REFORM AND RESISTANCE

· Constitutionalism, rights and regulation. Has the discourse on constitutionalism met new challenges in relation to changing statecraft, international law, or human rights in South Asia? How does regulation intersect with rights discourses? How do pictures of the written and unwritten scripts of constitutional law circulate in different sites of law and life?

· Languages of Power and of Resistance. What literary and visual representations of the law and resistance to law exist in the South Asian region? In what ways, the 'poetics' tend to subvert politics? Herein we signal the problematic of the multiplicity of the official languages and the politics of translation. How does the politics of resistance constitute the fields of law, creativity and collective action? What are the trajectories that turn the public domain inside out and force new sensibilities and new paradigms that foreground a different understanding of “justice”?

· The politics of law and judicial reform. What is the politics of law and judicial reform? How are histories of such reform to be archived and evaluated? How do different forms of representations [such as the media or those emanating from social movements] engage with projects of law reform? Do contemporary engagements with reform and resistance benefit with tracing the genealogy of categories, and discursive shifts which create new forms of subjection and subjectivities?

· Colonial and Postcolonial Imaginations of the Law: The challenges by legal historians and postcolonial theorists in thinking through law and social forms have led to a rich body of literature on law and society in South Asian contexts. We invite contributions interrogating colonial as well as neo-imperial formations of law, governance, and regulation. This panel retains an interest in the contestations on law’s past as these relate to the constitution of the nation-state, and reflections on the impact of history in the reconstitution of law as an object of study.

2. THE BODY, TECHNIQUES OF GOVERNANCE AND REGULATORY POWER

· The practices of governance in relation to environment, health and sexuality. What are the processes of govermentality which sanitise, medicalise or pathologise some forms of life? What form of regulatory power inhabits the constitution of waste and how does it participate in the formation of public aesthetics? How is the body encountered in public or administrative law? Is gender/sexual orientation/disability a site of recognition that allows us to critique the manifold elisions in the body of the law?

· Technology, Life and the Law. The relationship between science, technology, the body and resources are mediated by the state-corporation alliances in a globalised era. What are the ways in which we may interrogate the deployment of technology to control bodies and life forms, and the regulation of both life and technology through law?

· Technosciences, Environment, Risk and Regulation: How have human rights and social movement discourses pursued this relationship? What images of a ‘risk society’ remain constitutionally legitimate? Are these ideas revisited in the context of the environmental contemporary discourses, such as the global discourse on climate change?

3. PROPERTY, LABOUR, DISPLACEMENT

· Property in different domains of law and life. What are the new challenges faced today in thinking through property rights and discourses? What are some new forms of property emerging through new phases of economic reform? What futures one may envisage for agrarian reforms? What kinds if new property stand invested, particularly in relation to the changing regimes of intellectual property rights in South Asia?

· Labour rights, livelihoods and mass displacement of peoples in contemporary contexts of globalisation. What is the relationship between law and regimes of impoverishment in South Asia? In particular, how may globalization affect constitutionally mandated visions of development as most benefiting the worst-off peoples? As concerns worker’s rights, what legacies may we derive from the histories and narratives of working class movements in South Asia? How may we ‘read’ these alongside with the globalization–induced programs aimed at creation of ‘flexible labour markets’?

4. VIOLENCE AND SUFFERING

· Social suffering and political violence. This has multiple dimensions not fully exhausted by the figure of the detainee, torture and disappearance; forms of collective violence and atrocities in everyday and collective contexts; and the modalities of capital punishment and custodial violence have elicited critical research. How is the everyday conceptualised in these contexts? Beyond, and related to this, remains the question of the reproduction of foundational violence of the law. This emerges of course in the context of India-Pakistan partition; yet it also emerges equally fiercely, for example, in Afghanistan, the erstwhile Tibet, and Burma. This conference invites full attention to the postcolonial ‘nacropolitics’ (to deploy here the phrase-regime of Mbembe).

· Terror, Law and Biopolitics: What is the relation between terror, law and bio-politics? Or what would constitute the jurisprudence of emergency or exception in South Asia today? Put another way, we need to explore fully the law-society relationship between the pre and post 9/11 forms of wars of, and wars against ‘terror.’ How may have the South Asian studies tradition, at all, addressed ‘terror?’

· Movements of autonomy and secession: The South Asian experience remains marked by constitutional and ‘extra’-constitutional insurgencies. How has the construction of the political been conceptualized and narrated in law and society studies tradition in the ‘region?’ How does militarization of protest and of governance proceed to reproduce new forms of ‘bare life?’

Instructions for Submission of Papers

The Steering Group particularly welcomed the submission of pre-formed panel proposals. Individual proposals were welcome, as were proposals for full panels. Papers were also considered on any related theme.

500 word abstracts weresubmitted no later than 15th June, 2008. 500 word abstracts were submitted to Pratiksha Baxi at lassnet@gmail.com; abstracts were in Word, WordPerfect, or RTF formats, following this order: author(s), affiliation, email address, title of abstract, body of abstract. We got back to you within 8 weeks. If an abstract was accepted for the conference, a full draft paper was submitted to the conference secretariat and distributed to the discussant and fellow panel members no later than 01 December 2008.

The maximum duration of individual presentations within each panel was 20 minutes. The abstracts are hosted at http://www.lassnet.org/